ngati wairere whakapapa

Although whakapapa is often translated as genealogy, this is an oversimplification of a complex concept. Also, Kawana (governor) George Grey commissioned a ship to service the Waiuku-to-Onehunga leg of the trade route. He led a series of raids known as Te Raupatu Tihore, "The Stripping Conquest" across the Tamaki isthmus, before being killed at a pa at Waiherunga in South Kaipara.[7]. [14] The last of land transactions with the crown before the Waikato Wars until 1911 when 17,000 acres of Moerangi Block was sold to the government. As this did not fit, application was made to Rotorua and the following was obtained from Mr. Haki Karawana(Te Arawa should know best):. Ko te manu e kai ana i te miro noona te ngahere, Ko te manu e kai ana i te maatauranga, noona te ao. [9] One of Pita and Tirimata sons was Te Mahara Pita Mahu who was very active in claimant for Ngati Te Wehi. Trade opportunities also came to Ngti Te Ata at Waiuku. Unlike genealogy, whakapapa is not fixed which allows for connections to seemingly distant people and places. However, at the Waikato Heads in either late March or early April 1840, four Ngti Te Ata rangatira, Te Katipa, Maikuku, Aperahama Ngakainga and Wairkau, signed the Treaty, . 1 > Genealogies as a basis for Maori chronology, by J. Mahanga=Paratai, ?Mahanga=Wharewaiata, Tukotuku, Tuteiwi=Pahoro, Wairere, Hekemaru, Takupu, Maramatutahi=Paretahuri, Mahuta=Kiringaua, Tuteiwi, Huapiri, Te Tikiorereata=Atutahi, Puakirangi, HOTUROA, Hotuope, Hotumatapu, Hotuawhio, Motai, Hinetemoa, Ue, Rakamaomao, =Kakati=, =Tawhao=, Punuiatekore=, =Marutehiakina, Turongo, Whatihua=Apakura, Raukawa, Marumahanga, Rereahu, Kurawari, Pikirangi, Maniapoto, Kinohaku, Tutengangana, Te Kawairirangi, Tuawhio, Rungaterangi, Rangipare, Tuheretaniwha, Uruhina, Rangatahi, =Tamatatai=, Taikiterangi, Whakatau, Te Kawa, =Urunumia, Tumarouru, Tumarouru=Tamatea, Te Kanawa, Hikairo, Paeahi=, Parengaope, =Kuiatu, Rangimahora=Te Wawahanga, Te Kaahurangi=Tuata, Tuhianga, Poutama, Haumia, Whataakai, Wharerere=Kurawari, =Whaita=, Huiao, Tuirirangi, Ngutu, Ritaumatangi, Tamaihuhonginoa, Koroki, Mahuripounamu, =Hikamoeawa, Paretaheke, Puhaanga, Putetere=Hinetemoa, Uetihi, Uenoho, Ueraki, Uetapu, Taipu, Punuiatekore Marutehiakina, Tamapoto, Tuheitia, Mahanga, Ruateatea, Wahangaterangi, Te Tauorangiriri, Puruhi, Taakiao, Parewhakahau, Ruru=Korako, Waenganui, Mataumoeawa, Hotumauea, =Pakaruwakanui, Pareteuaki=, Paretewa=Tokohihi, Te Rauangaanga=Parengaope, POTATAU TE WHEROWHERO, Family tree. 2022. (6) On occasion it is justifiable to use known contemporaries for defining limits. He was also the father of many tupuna who themselves have iwi named after them such as Ngti Rangiwewehi . NGATI-KAUWHATA, NGATI-HOURUA, NGATI-HAUA. Ko Kokako ngaa Koohanga Reo The takiw shares common interest with many other iwi, whose lives, stories and whakapapa are also interwoven with the landscape. =(1) Rereahu (2)=, Rangianewa=, =(1) Te Ihingarangi (2)=, =Hineaupounamu, Uehaeroa, =(3) Maniapoto, =(2) Maniapoto, Kurii, Maniapoto, Waerenga, Ueterangore=, Hinemapuhia, =(1) Hinewhatihua (2)=, Rauti, =Paparauwhare, Tutakamoana, Koroki, Rora, Family tree. Flashcards. Tradition often provides a guide. Auckland City Libraries Heritage Collections: Heritage Images, Auckland. If this is still considered within the bounds of - 52 possibility, there are further considerations. It seems extremely likely that the genealogy should be shown as follows. It is reproduced here with kind permission from Lyn Tairi. On 29 January 1844 Gideon Smales landed at Raoraokauere on the northern side of the Aotea Harbour and proceeded to build his mission which he called BEECHAMDALE. Tupahau, Huiao, Te Ariari=Karewarewa, Potete=Tahinga, Tuwhakahautaua, Whaturoto, Karewa=Huapiri, Hua, Huirae, =(1) Paoa, Te Tikiorereata, Tarapeka=Parekaka, Tauhakari=, Te Tahuri===Te Ikamaupoho, Koura, Kiwi Tamaki, Kahutoroa=Tautini, =(1) Kuku (2)=(2)Tomirikura (1)=Takapuangana, =Kahuroro, Tumu=, Te Ahooterangi=, =Te Moko, =Te Rawhatihoro, Puku=, =Te Mihinga, Hikairo, Family tree. Collecting resources, like fish, is an exercise of mana within an area. Following discussion of this problem, T. T. Wetere wrote: 9 As a result of critical examination of the whakapapa I am now fully persuaded that the whole of the Waikato tribes' whakapapa would persist in error unless a thorough research is undertaken, and the error, if possible, righted. If this version is correct, she is much too young to be the ancestress of Ngati-Matakore lines. According to the 1874 census, Ngati Te Wehi were registered as an iwi. Archives New Zealand: Flickr. During his travels across Tmaki in March 1842, Robert Sutton noted that Ngti Te Ata rohe was by this time again numerously populated with many kainga, . [69] Cloud9. Maru-tuahu defeated them, and all that district of Hauraki as far as Moehau was . Ngati Pare, residing at Whangapoua. The city itself sits in a shallow basin with low mountains to the . During his travels across Tmaki in March 1842, Robert Sutton noted that Ngti Te Ata rohe was by this time again numerously populated with many kainga. . Hotumatapu, Motai, Puhaanga, Ue, Putetere, Rakamaomao, Uetihi, =Kakati=, Houmea, Uenoho, Tawhao, Matuaaiwi, Ueraki, Uetapu, Tuhianga, Taipu, Punuiatekore, Marutehiakina, Poutama=Panirau, Tokohei, Turongo, Whatihua, Haumia, Tamapoto, Te Kura, Mango, Whataakai, Raukawa, Kaihamu, Raka, Tuheitia, Wharerere=Kurawari, Rereahu=, Kurawari, Te Urutira, Mahanga, Whaita, Raeroa, Rueke, Huiao, =Hineaupounamu, Pahoro=Tuteiwi, Maniapoto=Hinemania, Waiharapepe=Matakore, Maniapoto, Takupu, Paretahuri, Mahuta=Kiringaua, Tuteiwi, Family tree. Thus, the Ngti Te Ata claim to mana in Tmaki Makaurau is indisputable. Below is a widely accepted Waikato genealogy which has proved incompatible. Source: Hooker, Isabel. Parehikitanga & husband had three children, Te Urumahue a daughter, Ttemahurangi & Te Moke. But the Tmaki that was returned to was one of great change. Although at the time Ngti Te Ata did not anoint Te Wherowhero as kingi, we still supported our whanaunga, for example, when we acted as a guard of honour for him on June 3rd 1858. In 1840 another group of Pkeh, the Crown (the British authority), came knocking on the door of Ngti Te Ata. "Loading - Collections Online - Museum of New Zealand Te Papa Tongarewa", "Mere pounamu - NZHistory, New Zealand history online", "Chapter XI. Another signatory of the Treaty, Tmati Ngpora, was of mixed Ngti Te Ata, Ngti Mahuta whakapapa and he was Te Wherowheros cousin. Ko Ngti Wairere he iwi kei Waikato e noho ana. (1) In round figures 20 years is considered to be the shortest average interval likely between generations which are closely spaced, and it is adopted as the minimum interval. Most include a wharenui (meeting house). Large tracts of confiscated land owned by other Ngti Te Wehi descendants are still to be addressed with the crown as the Great Te Wehi coveted more land with the killing of Toa-angiangi[24] and added it to his huge holding. Photo JTD-07E03205 From Huia Road to Manukau Heads. Source: New Zealand Herald, Volume XVII, Issue 5837, p.5. Mr. Kelly 18 states that Pikiao married a Tainui woman, Rereiao, who lived on the slopes of Pirongia, where Hekemaru was born and spent most of his life. At ngroto is the house of the ancestor Whita. Through the intermixing of Tmakis earliest inhabitants and people from the some of the significant migratory waka, like Tainui, came the Ngti Poutkeka people. Eventually Whatuturoto became ariki, and his son Huakaiwaka would also ultimately became ariki, Much like his father, Huakaiwaka occupied Te Pane Mataaho, but he shared his residence between there, Maungakiekie (One Tree Hill), . Traditionally whakapapa was handed down orally to a member of the whnau deemed a ppropriate to look after the whnau whakapapa. To see more about the amazing architecture of the city you can walk on one of the most important avenues in So Paulo. Mahuta begat Uerata who married Puakirangi, Koata's Auntie. This means that Mahanga and Atutahi must have reached an average of 72 when Atutahi and Puakirangi respectively were born. Wellington. It is likely that Kelly's Parehuka may be a miscopy of Parepahoro or Pahoro. Interestingly, Te Tawh and Wairkau were some of the only wahine signatories to the Treaty, carrying on the Ngti Te Ata tradition of female leadership. Very few widely accepted genealogies have in fact proved incompatible. He and James Hamlin of the Church Missionary Society assembled several chiefs, probably at Awhitu, but failed to get their agreement. Kuku, son of Parekiteiwi, is supposed to be the same Kuku that married Kahuroro and Tomirikura (Chart XIII). But during this time of relative abandonment, some Ngti Te Ata maintained ahi ka in Tmaki. This restaurant demonstrates a true passion for good cooking. Through the intermixing of Ng Oho/Ng Iwi and Tmaki-Tainui came our tupuna group Ngti Poutkeka. That same year some Ngti Te Ata and Ngti Tamaoho moved to Remuwera (Remuera) and Orakei to trade with Pkeh. This Ngti Kahukoka rohe included the Awhitu peninsula. Enough has been said to demonstrate the principles and the method, and also to give some idea of the degree of approximation attainable. Te Wehi moved to the Aotea Harbour after Pakaue his father was murdered for items only he could obtain, a very famous Dogskin Korowai cloak named Pptewai & equally famous sacred war club named Karioi-mutu was given to Pakaue by an inland chief named Te Rau who lived over the ranges in the Waipa Valley. Here Te Katipa gave a speech after the anointment, potentially outlining his position that he wished for Te Wherowhero to be only a matua (senior figure) to Ngti Te Ata as opposed to an outright king. The technique to be described provides a means to detect and correct much of this spurious tradition. Ngti Te Wehi is a Mori iwi Located on the West-coast of Kawhia in the Waikato District region of New Zealand. The early investigators of tribal history such as Gudgeon, Judge Wilson, Percy Smith and Elsdon Best treated the subject seriously as history; such doubts as they had concerned the authenticity of certain traditions. The bird that eats the miro berry owns the forest. There are 11 marae (meeting ground) affiliated to Ngati Mahuta. Various wives have been attributed to Tuteiwi:. Go Shopping on the Avenida Paulista. In the first there are six intervals; therefore the period from the birth of Rereahu to the birth of Rora must be at least 120 years. The Pkeh had undoubtedly come. The few who are studying tribal history at the present time quite obviously find no reason to doubt the reality of the tradition, but a common difficulty is a suitable chronological basis for study. One of Huakaiwakas wives was Ruawhakiwhaki, and importantly for Ngti Te Ata, one of the children from this union was Huatau, . Three Ngti Whatua chiefs signed then (Kawau, Tinana and Reweti) but none of the Waikato chiefs. Unlike genealogy, whakapapa is not fixed which allows for connections to seemingly distant people and places. The Twharetoa region extends from Te Awa o te Atua (Tarawera River) at Matat across the central plateau of the North Island to the lands around Mount Tongariro and Lake Taup.Twharetoa is the sixth largest iwi in New Zealand, with a population of 35,877 of the 2013 New . Tuhianga, Poutama=Panirau, Haumia, Te Kura=Uenukuterangihoka, Mango, Kaihamu, Te Urutira, Raruaioio=Tupahau=, Rueke, Karewa, Karewarewa=Te Ariari, Maniapoto=Hinemania, Tahinga=Potete, =Hineteao, Korokino, Rakaupango, Manukipuriore, Tuhorotini, Koata=Pakaue, Mananaki=Toarangatira=, Kawharu=, Waikohika=Te Kanawa, Kahupake, =Waikauri, =Parehounuku, Rakahuru=Marangaiparoa, =Tirapurua, Te Maunu, Kimihia, Te Haunga=, Werawera, Pikauterangi, Rakaherea=, =Waitohi, Toitoi, Te Rauparaha, Rangihaeata, Te Peehi Kupe, Family tree. Signing this document was an assertion of Ngti Te Ata mana and rangatiratanga. Tukotuku=Tamainupo, =(2), Tawhaki, Whakakahu, Te Huatahi, Te Mahihi=Parehukinga, =Te Ahitamau, Te Motungakitewhiti=, =(3) Wairere, Maramatutahi, Hanui, Tuteiwi=, =Mataterangi, Te Rei=, =Parewhakahau, Korako=Ruru, Kahurere=Koroki=Tumataura, Hape, Haua, (1)=, Whenu=Hinemotuhia, Te Keteiwi=, =Hinemata, Ngaere, Mataterangi, Mamaku, Te Manaoterangi=Tini, Uetawhiti=Ngauru, Huaki, Kuraataiwhakaea, Atairangihaahu=Tawhia, Tukotuku, =(1) Wairere (3)=, Whenu, Maramatutahi=, Te Keteiwi=, =Hinemata, Mataterangi=, -?-, Tuteiwi=Pahoro, Takupu, =Paretahuri, Mahuta=Kiringaua, Paoa (2)=, =Tuteiwi, Hinemata, Family tree. Each name has the prefix 'Ko', which is not part of the name and has 'his mark' following the moko or mark. 2022. Te Whakapapa o Ngti Te Ata Waihua An important part of the Ngti Te Ata Waihua whakapapa tree, showing the direct connection between Ngti Te Ata and Te Waihua through its namesake Huakaiwaka. Whakapapa is an indestructible force within te ao Mori that connects tangata with their tpuna, te taiao (the natural world) and one another. Source: Unknown photographer. The contemporary decor comes as a pleasant surprise, with its off-white tones and the use of different building materials, which combine to provide a creative space perfect for an enjoyable . Huatau was part of the Ngti Kahukoka hap of Ngti Poutkeka, . . According to ancestor's, Ngti Te Wehi became an iwi after he had regained his father's Mana and made connections to his granduncles Wharetiipeti and Tapaue of Ngaati Mahuta. On the evidence it must be concluded that the accepted version is condemned. 3 As well as presenting a new technique in the study of tribal history, it will serve to demonstrate that an entirely reliable chronology extending back several centuries can be based on authentic Tainui genealogies, and from the nature of the demonstration, the genealogies concerned are shown to be a true record. | A ritual restriction on a certain area or resource to protect people from dangerous tapu or to protect and conserve a resource. Signing this document was an assertion of Ngti Te Ata mana and rangatiratanga. Whatuturoto typically lived at Te Pane Mataaho but sometimes resided on the coast of Te Manukanuka o Hoturoa (the Manukau Harbour) from Maungataketake (Ellets Mountain) to Puhinui, an area which includes whatutroto near the famous Ihumtao. While no Pkeh had set foot in the Maungatautari/ Karapiro region until the 1830s, their presence in Aotearoa was felt there in the 1820s. It follows, therefore, that the most reliable records are those which do not lend themselves to variation in the wording, particularly during the time when the trained tohunga have been disappearing and the records have necessarily passed through untrained people. The northern portion of the Awhitu peninsula, commonly referred to as the Manukau Heads. 2017. (Reference Leslie Kelly, `Tainui'). Men did become fathers at 72, but it is a remarkable coincidence in two successive generations in conjunction with the other line covering exactly the same period with exceptionally short average interval. This effectively fixes the time of the migration, and at the same time indicates that four generations were present on the canoe. st anne basketball schedule,

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