10My heart is pounding, my strength has failed me;, 11My friends and companions stand apart from my affliction;, 12Those who seek after my life lay snares for me;, 13But I am like one who is deaf and hears not,. The laying on of hands may be done by more than one person. 10The prayers usually follow this sequence: 13The Eucharistic Prayer (any authorized Eucharistic Prayer may be used), 14The Lords Prayer (used here rather than in the Prayers). Them will he teach in the way that they should choose. his/her span of years and gifts of character. Jesus said, Whoever eats my flesh and drinks my blood has eternal life, and I will raise him up on the last day. [Alleluia.]. 20When we are weary and in need of strength. are not worth comparing to the glory that shall be revealed. But in fact Christ has been raised from the dead, the first fruits of those who have died. your Son Jesus Christ is the firstborn from the dead. (No wonder then that ministers sometimes get a phobia about ringing bells)! Excerpts for use in Cemeteries. 4Wherever possible, care should be taken to use versions of texts familiar to the dying person. The words in the Committal, In sure and certain hope of the resurrection to eternal life, raise two questions. and rejoice in our hope of the glory of God. Hear the Gospel of our Lord Jesus Christ according to N. This form may be used. People will bring into it the glory and the honour of the nations. and surround him/her with our love and prayer. The purpose of the sermon is to proclaim the gospel in the context of the death of this particular person. yet weeping at the grave, we make our song: 80And now to him who is able to keep us from falling. For a thousand years in your sight are but as yesterday. It is God who justifies. stood by the cross while her Son was dying. and who can give you thanks in the grave? when shall I come before the presence of God? In the Diocese of Exeter, retired clergy who officiate at a funeral may . to see the span of our life in the light of eternity. looking to Jesus, the pioneer and perfecter of our faith; so that at the last we may join those whom we love. find inward peace, and know the joy of your salvation. No one comes to the Father except through me.. in your creative love and tenderness you gave us N, You did not make us for darkness and death. If it were not so, would I have told you that I go to prepare a place for you? and to the spirits of the righteous made perfect; we give you thanks for giving us an unshakeable kingdom. Mary your mother and John your beloved disciple: you drew your disciple Thomas from doubt to faith: reveal the resurrection faith to the doubting and the lost. You are worthy, O Lamb, for you were slain. 7Blessed be the God and Father of our Lord Jesus Christ: Allthe Father of mercies and the God of all comfort. As we prepare to commit the remains of N to the earth. Then he appeared to James, then to all the apostles. to all that we have rejected in ourselves, that we may find no part of your creation. Everything that the Father gives me will come to me, and anyone who comes to me I will never drive away; for I have come down from heaven, not to do my own will, but the will of him who sent me. documents can be placed in a loose . Psalms, hymns and other songs and readings may be used. Processions, ancient rituals, a fly-past and the crowning moment - the key stages of King Charles III's coronation. I am the resurrection and the life, says the Lord. 5. Common Worship is a family of volumes which, together with the Book of Common Prayer, make up the official liturgical resource of the Church of England. through the dying and rising of Jesus your Son. Grant them the assurance that their child. 6The Collect is said here or in the Prayers. but the things that are unseen are eternal. We pray that N [and N] will know your support. And I will come again and will take you to myself. who wept at the death of his friend Lazarus. 3Authorized Prayers of Penitence may be used. we thank you for the rest in Christ he/she now enjoys. , 14Satisfy us with your loving-kindness in the morning,. The minister may add Alleluia to any of these sentences. The psalm or canticle (here) follows the first reading; other hymns and songs may be used between the readings. Word of God, creator of the earth to which N now returns: in baptism you called him/her to eternal life. If the dead are not raised at all, why are people baptized on their behalf? This prayer may be used, May the Lord in his mercy and love uphold you. 22I hate them with a perfect hatred;, 23Search me out, O God, and know my heart;, 24See if there is any way of wickedness in me. Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty. Every life, including our own, is precious to God. Take our sadness, and fill us with your Spirit. in your presence is the fullness of joy. We believe that you will come and be our judge. Other readings may be more suitable for a particular occasion, for instance, at the Funeral of a child: 1O Lord, rebuke me not in your wrath;, 2Have mercy on me, Lord, for I am weak;, 4Turn again, O Lord, and deliver my soul;, 5For in death no one remembers you;. and by your blood you ransomed for God saints from every tribe and language and nation. [We meet in the faith that death is not the end. [In baptism, he/she was made by adoption a child of God. A funeral service in the Church of England is often a short and quiet occasion or a full celebration of the Holy Communion. Peace to Gods People: Holy Communion during the Christmas Season, Alternative Psalmody for the Principal Service Lectionary, Rules to order how the Psalter and the rest of Holy Scripture are appointed to be read, An Alternative Dismissal for Advent Sunday, Prayers of Penitence at the Advent Wreath, An Order of Service for Remembrance Sunday, The Eucharist of the Commemoration of the Faithful Departed (All Souls Day), Additional Prayers for use at Christmastide, Resource Material for the Beginning of a New Year, Seasonal Material for use from Ascension to Pentecost, A Service for the Festival of the Baptism of Christ, Seasonal Material connected with the Theme of Mission, Seasonal Material connected with the Theme of Unity, The Eucharist on the Feast of the Epiphany, The Eucharist on the Feast of the Presentation of Christ in the Temple, The Eucharist on the Festival of the Baptism of Christ, A Form for the Renewal of Diaconal Commitment (B2), The Reception of Holy Oils during the Liturgy of Maundy Thursday, The Renewal of Commitment to Ministry (A), The Renewal of Commitment to Ministry (B1), The Renewal of Commitment to Ministry (C), The Bringing Forward of Symbols of the Harvest, A Mid-morning Eucharist on Easter Day using Elements from the Easter Liturgy, A Mid-morning Eucharist: an Outline Order, An Outline Service of the Word for Easter Day, Instructions for Marking the Easter Candle, Welcoming the Easter Candle into the Church, with Prayers at the Easter Garden, The Day of Thanksgiving for the Institution of Holy Communion (Corpus Christi), The Annunciation of Our Lord (Principal Feast), The Visit of the Blessed Virgin Mary to Elizabeth, Monday, Tuesday and Wednesday of Holy Week, Guidance on Celebrating the Eucharist with Children, Structure of a Celebration of Holy Communion, A Service of the Word, Morning and Evening Prayer, Night Prayer, An Order for Night Prayer (Compline) in Traditional Language, Authorized Forms of Confession and Absolution, Morning and Evening Prayer from The Book of Common Prayer, Thanksgiving for the Healing Ministry of the Church, Thanksgiving for the Mission of the Church, Thanksgivings for Use at Morning and Evening Prayer on Sunday, The Litany from The Book of Common Prayer, Baptism and Confirmation apart from a Celebration of Holy Communion, Baptism and Confirmation within a Celebration of Holy Communion, Baptism apart from a Celebration of Holy Communion, Baptism within a Celebration of Holy Communion, Celebration of Baptism and Confirmation within a Vigil Service on the Eve of Pentecost, Celebration of Baptism and Confirmation within a Vigil Service: An Outline Order, Responsive Form of the Prayer over the Water, Short Eucharistic Preface (traditional language), Guidance on Using the Alternative Baptism Texts, Call and Celebration of the Decision to be Baptized or Confirmed, or to Affirm Baptismal Faith, Rites Supporting Disciples on the Way of Christ, Traditional Prayers for Use with Learning Groups, Welcome of Those Preparing for the Baptism of Children, Rites of Affirmation: Appropriating Baptism, A Form for the Corporate Renewal of Baptismal Vows, Celebration after an Initiation Service outside the Parish, Reception into the Communion of the Church of England, Psalm Tables for Psalm 119 and Psalms 121131, 133 (the Psalms of Ascent), From Ascension Day until the Day of Pentecost, From All Saints Day until the day before the First Sunday of Advent, The Acclamation of Christ at the Dawning of the Day, Morning and Evening Prayer in Ordinary Time, Morning and Evening Prayer in Seasonal Time, Morning and Evening Prayer, Ascension Day, Morning Prayer from the day after Ascension Day until the Day of Pentecost, Evening Prayer from the day after Ascension Day until the Day of Pentecost, Morning Prayer from All Saints Day until the day before the First Sunday of Advent, Evening Prayer from All Saints Day until the Friday before the First Sunday of Advent, Additional Material for use at Morning or Evening Prayer, Daily, Seasonal and Other Variations for Night Prayer, Collects and Suggested Canticles and Refrains (Daily Prayer), 17Verses from Psalm 141 A Song of the Evening Sacrifice, 78Gloria in Excelsis A Song of Gods Glory, 79Te Deum Laudamus A Song of the Church, 83Victimae Paschali A Song of the Resurrection, 85Veni Sancte Spiritus Come, Holy Spirit, The Psalter - verse numbering differences, The Marriage Service within a Celebration of Holy Communion, An Order for Prayer and Dedication after a Civil Marriage, Thanksgiving for Marriage: An Outline Order, Thanksgiving for Marriage: A Sample Service, The Ordination and Consecration of a Bishop, The Ordination of Deacons and Priests at the Same Service, The Ordination of Priests, also called Presbyters, Laying on of Hands with Prayer and Anointing at a Celebration of Holy Communion, Laying on of Hands with Prayer and Anointing, The Celebration of Holy Communion at Home or in Hospital, The Distribution of Holy Communion at Home or in Hospital, Reconciliation and Restoration: Recovering Baptism, The Reconciliation of a Penitent: Form One, The Reconciliation of a Penitent: Form Two, An Order for the Burial of the Dead (Alternative Services: Series One), Collect, Epistle and Gospel at Holy Communion, An Outline Order for a Memorial Service within a Celebration of Holy Communion, Bible Readings and Psalms for Use at Funeral and Memorial Services, Canticles for Use at Funeral and Memorial Services, For those Unable to be Present at the Funeral, Prayers for Use with the Dying and at Funeral and Memorial Services, Psalms for Use at Funeral and Memorial Services, Receiving the Coffin at Church before the Funeral, Some Texts which may be used by the Minister, Structure of Ministry at the Time of Death, The Funeral Service within a Celebration of Holy Communion, The Outline Order for the Funeral of a Child, The Outline Order for the Funeral of a Child within a Celebration of Holy Communion, Theological Note on the Funeral of a Child Dying near the Time of Birth, Liturgical Resources for Black History Month, Liturgical Resources for Mental Health and Wellbeing, Liturgical Resources for Racial Justice Sunday, An Outline for a Service Around a First World War Memorial, General Guide to Resources for Commemorating World War I. already in your book were all my members written, 17How deep are your counsels to me, O God! keep us running in the race that lies ahead. Such deeply felt pastoral needs cannot be met without an awareness of potentially divisive theological questions. to him be power and authority, for ever and ever. When the Gospel is announced the reader says. and reached the promised land where you are seen face to face. Whatever will help to make the funeral special - music, hymns, readings, tributes, even the type of coffin - can be part of a Church of England funeral. in this time of trouble and sorrow at the loss of their child. Blessed are you, God of compassion and mercy. But the throne of God and of the Lamb will be in it, and his servants will worship him; they will see his face, and his name will be on their foreheads. he is at my right hand; I shall not fall. and bring us all to your everlasting kingdom; we humbly entrust this child so precious in your sight. The wilderness and the dry land shall rejoice: A reading from the Old or New Testament may be used. and those who hate me wrongfully are many in number. 8Depart from me, all you that do evil,. and who are hidden from us by the shadow of death; that, as we believe your power to have raised our Lord Jesus Christ from the dead. If God is for us, who is against us? Sentences of Scripture may be used at the entry, after the Introduction, or at other suitable points. That it may please you mercifully to pardon all Ns sins. As they leave, the mourners may come near and touch the coffin, or gather round it and pray. Further information is here. And I heard a loud voice from the throne saying. that it may please you to deliver your servant N from all evil and from eternal death. for all who have finished this life loving and trusting you. to stand before him in his strength alone, If the minister is a deacon or lay person, these words are used. 10The Lord will grant his loving-kindness in the daytime;. When we are tempted to turn from your way: form in us the obedience of Christ, our brother. for the revealing of the children of God. With what kind of body do they come? Fool! We brought nothing into the world, and we take nothing out. But by the grace of God I am what I am, and his grace towards me has not been in vain. These or other suitable sentences of Scripture may be used (see here). When all things are subjected to him, then the Son himself will also be subjected to the one who put all things in subjection under him, so that God may be all in all. that you will never leave us or forsake us; encouraged by the example of your saints. and thus enables us to comfort those who grieve. Other suitable prayers may be found in the sections Before the Funeral (here) and After the Funeral (here). Blood of Christ, refresh me. Common Worship: Pastoral Services, material from which is included here, and into an inheritance that is imperishable, undefiled, and unfading. Every Church of England funeral is unique. Lord, you know the secrets of our hearts; at our last hour let us not fall from you. Be with them as they weep beside the empty tomb of our risen Saviour. Lord Jesus, you bless those who mourn and are in pain. Order of Christian Funerals General Introduction (pdf) Rite of Final Commendation for an Infant (pdf) This rite may be used when a baby is stillborn or a newborn infant dies shortly after birth. This is an example of an Order of Service for a traditional Church of England funeral. in the love of God the Father who created you. As a father is tender towards his children. The minister says the prayer of commendation. raising him/her to new life in your kingdom. yet weeping at the grave we make our song: 1Jesus, like a mother you gather your people to you;. No, in all these things we are more than conquerors through him who loved us. we walk through eternity in your presence. and raised him from the dead for the salvation of all. and whose friends and neighbours are distant. You are seated at Gods right hand in glory. we entrust ourselves and all who love God to his loving care. until the shadows lengthen and the evening comes. Although they have died they are in peace. 1God reckons as righteous those who believe,. For I am the least of the apostles, unfit to be called an apostle, because I persecuted the church of God. you have made us creatures of this earth. that we may be gathered together again in Gods kingdom. They reflect the sequence found in the services, from the time of death until after the Funeral: Prayers of Penitence (Kyries and Absolutions) here, Collects for Funeral and Memorial Services here, Thanksgiving for the Life of the Departed here, Prayers for Readiness to Live in the Light of Eternity here, Litanies and Responsive Prayers here, Prayers of Entrusting and Commending here. 14I have become like one who does not hear, 15For in you, Lord, have I put my trust;, 16For I said, Let them not triumph over me,, those who exult over me when my foot slips., 17Truly, I am on the verge of falling, 19Those that are my enemies without any cause are mighty,. We thank you for our brother/sister who shared the bread of life. Texts are suggested at different points, but other suitable texts may be used. Here we guide you through the choices you can make for the service and offer some ideas too. 37O God, you do not willingly grieve or afflict your children. and judge us with infinite mercy and justice. We will each have had our own experiences of their life and death, with different memories and different feelings of love, grief and respect. whose Son Jesus Christ was laid in a tomb: as the place where the body of N your servant may rest in peace. AllFather eternal, giver of light and grace. It may be led by a friend or family member or by a minister. Come, Lord Jesus: Holy Communion in Advent, 9. Assure them that with you nothing is wasted or incomplete. 5Authorized Prayers of Penitence may be used. Let us offer one another a sign of peace. 10The child is commended to God with authorized words. Now Bethany was near Jerusalem, some two miles away, and many of the Jews had come to Martha and Mary to console them about their brother. For since death came through a human being, the resurrection of the dead has also come through a human being; for as all die in Adam, so all will be made alive in Christ. To God almighty, Father, Son, and Holy Spirit. Give us grace, in patience and understanding. while we were yet sinners Christ died for us. through your Son, our Saviour Jesus Christ. In your righteousness, deliver me and set me free; Be for me a stronghold to which I may ever resort; send out to save me, for you are my rock and my fortress. Your mighty power brings joy out of grief. 41God of all mystery, whose ways are beyond understanding. 7One or more readings from the Bible is used. Call the funeral director; Call the church office (585.271.6513); Call close friends or family who can provide personal support. They may be softly repeated two or three times. [and to us who surround him/her with our prayers]. 19The childs body is committed to its resting place with authorized words. and yours alone is the love that holds us fast. For Resources for the Funeral of a Child, see here. for we have seen in his/her friendship reflections of your compassion, in his/her integrity demonstrations of your goodness, in his/her faithfulness glimpses of your eternal love. Even those who share such faith find that there is a real sense of loss at the death of a loved one. There is one glory of the sun, and another glory of the moon, and another glory of the stars; indeed, star differs from star in glory. Our presence here today is part of that continuing support. Service before a Funeral This order may be used when a service is requested at the home, at the chapel of rest, or in church at some time before the funeral. a foretaste of the eternal banquet of heaven. For he must reign until he has put all his enemies under his feet. For this perishable body must put on imperishability, and this mortal body must put on immortality. For your Son our Lord Jesus Christs sake, and grant that we may serve you in newness of life. 3For annual memorial services a provision such as that on pages 62-82 in The Promise of His Glory should be used. We rejoice in your promises of pardon, joy and peace, In your mercy turn the darkness of death into the dawn of new life. 3The minister welcomes the people and introduces the service. Deliver me, my God, from the hand of the wicked. If the Committal does not follow as part of the same service in the same place, some sections of the Dismissal (here) may be used here. in our grief and shock contain and comfort us; Lord, we come into your presence to remember N, for we know that nothing can separate us from your love, We are sure that the souls of the righteous are with you. That it may please you to give N peace, rest and gladness. you abide with us through light and dark: help us to know your presence in this life. For I handed on to you as of first importance what I in turn had received: that Christ died for our sins in accordance with the scriptures, and that he was buried, and that he was raised on the third day in accordance with the scriptures, and that he appeared to Cephas, then to the twelve. Bless Ns family and friends who gather around him/her today: 63The Lord Jesus is the lover of his people and our only sure hope. One or more of the following short texts may be said with the dying person. For so you ordained when you created me, saying: Dust you are and to dust you shall return.. Prayers of Penitence and the Collect may be used from the Funeral Service. and fill our hearts with praise and thanksgiving. Blessed are those who mourn, for they will be comforted. Various pastoral notes related speci cally to the celebration of funerals in England and Wales, and Scotland, and editorial arrangement of various rites of committal (rite numbers 8 At the sprinkling, the placing of the pall or symbols, the words here may be used. we have peace with God through our Lord Jesus Christ. our life is a fleeting shadow that does not endure. 1The minister welcomes the people and introduces the service. who died and was buried and rose again for us. Look with compassion on your children in their loss; give to troubled hearts the light of hope, you judge us with infinite mercy and justice. Lord, our hiding place in times of trouble. for you are in all and with all and through all. A suitable prayer or prayers from the Prayers section here may be used, or informal prayer for the family may be more appropriate. Everyone welcome Sunday 14th May 9.30am Morning Worship at Linton 10.30am Rochester Cathedral Linton Parish Boundary Walk 9.30am Holy Communion at West Farleigh until When we fear our death and the death of those we love: strengthen us in the knowledge that Christ has gone before us. After these things, Joseph of Arimathea, who was a disciple of Jesus, though a secret one because of his fear of the Jews, asked Pilate to let him take away the body of Jesus. just as you were raised up in glory by the Father. The Lord gave, and the Lord has taken away; blessed be the name of the Lord. But the merciful goodness of the Lord endures for ever and ever toward those that fear him. give to troubled hearts the light of hope, This or another authorized confession is used, This or another authorized absolution is used. bearing in his body our sins on the cross. Since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have died. and they bear a violent hatred against me. As we acknowledge our human frailty, we call to mind our sins of word, deed and omission, and confess them before God our Father. in the way that leads to everlasting life. Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. If consecrated oil is not available, the priest may use this form: Lord, holy Father, giver of health and salvation. To acknowledge this at the beginning of the service should help us to use this occasion to express our faith and our feelings as we say farewell, to acknowledge our loss and our sorrow, and to reflect on our own mortality. O good Jesus, hear me. 12The service may end with a blessing. The minister uses one or more of these prayers. who raised Christ his Son from the dead for the salvation of all. they shall suddenly turn back in their shame. 7I have set the Lord always before me;. By your death once for all upon the cross. It is sown a physical body, it is raised a spiritual body. A Church of England funeral service can take place almost anywhere, including a church, cemetery, crematorium, or woodland burial site. Nicodemus, who had at first come to Jesus by night, also came, bringing a mixture of myrrh and aloes, weighing about a hundred pounds. AllThe ransomed of the Lord shall return. 20The service may end with a blessing. that in Christ he/she may be raised up on the last day. His cross declares your love to be without limit; his resurrection, that death our last enemy is doomed. from everlasting to everlasting you are God. Passion of Christ, strengthen me. By your glorious resurrection and ascension. 4The Collect is said here or in the Prayers. leave me not, neither forsake me, O God of my salvation. where he lives and reigns for ever and ever. and give us strength to meet the days to come, for we believe that there is nothing in all creation. The joy of resurrection fills the universe. It may be done in conjunction with the placing of symbols, and may be spoken by a family member or friend or by the minister using information provided by the family. 3The Spirit himself bears witness that we are children of God. Therefore, my beloved, be steadfast, immovable, always excelling in the work of the Lord, because you know that in the Lord your labour is not in vain. 34Father of all mercies and God of all consolation. and, in the life to come, still to be with you; Canticle: A Song of Gods Children (here). As we leave his/her body here, we entrust him/her. In your mercy turn the darkness of death into the dawn of new life. and we now commit his/her body to the ground: earth to earth, ashes to ashes, dust to dust: in sure and certain hope of the resurrection to eternal life. or it may be in place before the congregation assembles.